We must now examine this question. How do we receive those benefits which the Father bestowed on his only-begotten Son--not for Christ's own private use, but that he might enrich poor and needy men? First, we must understand that as long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value for us. Therefore, to share with us what he has received from the Father, he had to become ours and to dwell within us. For this reason, he is called 'our head' (Eph 4:15), and 'the firstborn among many brothers (Rom 8:29). We also, in turn, are said to be 'ingrafted into him' (Rom 11:17), and to 'put on Christ' (Gal 3:27); for, as I have said, all that he possesses is nothing to us until we grow into one body with him. It is true that we obtain this by faith. Yet since we see that not all indiscriminately embrace that communion with Christ which is offered through the gospel, reason itself teaches us to climb higher and to examine the secret energy of the Spirit, by which we come to enjoy Christ and all his benefits. (III.1.1., McNeill/Battles edition)I wonder if that is the most important extra-biblical paragraph on soteriology ever written.
09 September 2011
A Paragraph of Theology Every Christian Should Digest
The first paragraph in Book 3 (of 4) of John Calvin's Institutes of the Christian Religion (Book 3 deals with salvation, or redemption applied).
Posted by Dane Ortlund at Friday, September 09, 2011