[T]he apologetic impulse to reconcile Scripture with other forms of human knowledge is ancient, but that task . . . has become nearly boundless in its scope and challenges. For Edwards, the solution was elegant in its simplicity. For him, ostensive reality is God's reality. Human history is God's history. The Word is God's word. All of it comes from God, fashioned in the mind of God. Therefore, all of it is revelatory, and all of it is complementary. Any one avenue of revealed knowledge, whether scientific or historical or textual, led, ultimately, to all other revealed knowledge. Scriptural interpretation, then, was much more than an exposition of words on a page. To Edwards, it was a vast enterprise that set the interpreter with the extraordinary task of mapping the mind of God
--William Tooman, 'Edwards's Ezekiel: The Interpretation of Ezekiel in the Blank Bible,' Journal of Theological Interpretation 3 (2009): 38
No comments:
Post a Comment