31 January 2011

Unspeakable Comfort

What do you get when you combine a need for precise theological formulation, vicious persecution of believers, and a robust view of the sole right of God to run the universe?

Article 13 of the Belgic Confession, sent to King Philip II in 1562 with an introductory letter in which the petitioners declare that they will 'offer their backs to stripes, their tongues to knives, their mouths to gags, and their whole bodies to the fire' before denying what they have confessed.
We believe that the good God,
after he created all things,
did not abandon them to chance or fortune
but leads and governs them
according to his holy will
in such a way that nothing happens in this world
without his orderly arrangement. . . .

We do not wish to inquire
with undue curiosity
into what he does that surpasses human understanding
and is beyond our ability to comprehend.
But in all humility and reverence
we adore the just judgments of God,
which are hidden from us,
being content to be Christ's disciples,
so as to learn only what he shows us in his Word,
without going beyond those limits.

This doctrine gives us unspeakable comfort
since it teaches us
that nothing can happen to us by chance
but only by the arrangement of our gracious
heavenly Father.
He watches over us with fatherly care,
keeping all creatures under his control,
so that not one of the hairs on our heads
(for they are all numbered)
nor even a little bird
can fall to the ground without the will of our Father.

In this thought we rest,
knowing that he holds in check
the devils and all our enemies,
who cannot hurt us
without his permission and will.
I believe this.

12 January 2011

Back February 1

Letting the blog sit for a few weeks. See you next month.

What's the Message of the Bible in One Sentence?

That's what I recently asked a handful of thoughtful scholars and pastors. Answers below.

Understand that I specifically asked these brothers to keep it to a single sentence (ahem . . . that's pushing it, Dr. Beale). There is inevitably much that is selectively omitted, so think twice before responding (or commenting) 'How could he not mention anything about ____?!' Little exercises like this are not a replacement of reading the Bible itself in all its contours or big books that trace out the Bible in detail, but a pointer to the Bible and to such books.

In fact, it really is impossible to answer my question. How could you ask, for instance, what the Lord of the Rings is about in a single sentence? It can't be done. You must simply enter in and get swept up in the story. We can all resonate, therefore, with Hugenberger's valid response. Yet while we can agree to eschew simplistic reductionisms, this need not include an eschewing of synthetic summaries. We find such summaries in the Bible itself--psalms summarizing Israel's history, Jesus in Matt 22:40 or Luke 24:25-26, several speeches in Acts, and Paul in Gal 5:14 or 1 Cor 15:3-4 all come to mind.

The point here is to refocus and recenter on the heart of the book that is the greatest earthly treasure to fallen human beings outside of God himself.


Greg Beale:
The OT storyline appears best to be summarized as: the historical story of God who progressively reestablishes his new creational kingdom out of chaos over a sinful people by his word and Spirit through promise, covenant, and redemption, resulting in worldwide commission to the faithful to extend that new creation rule and resulting in judgment for the unfaithful (defeat and exile), all of which issues into his glory; the NT storyline can be summarized as: Jesus’ life of covenantal obedience, trials, judgmental death for sinners, and especially resurrection by the Spirit has launched the fulfillment of the eschatological already-and-not-yet promised new creation reign, bestowed by grace through faith and resulting in worldwide commission to the faithful to extend this new creation rule and resulting in judgment for the unfaithful, unto God’s glory.
Dan Block:
God was so covenantally committed to the world that he gave his one and only Son that whoever believes in him may have eternal life!
Craig Blomberg:
God is in the process of recreating the universe which has been corrupted by sin and has made it possible for all those and only those who follow Jesus to be a part of the magnificent, eternal community that will result.
Darrell Bock:
The Bible tells how the loving Creator God restored a lost humanity and cosmos through reestablishing his rule through Jesus Christ and the provision of life to His honor.
Mark Dever:
God has made promises to bring His people to Himself and He is fulfilling them all through Christ.
Kevin DeYoung:
A holy God sends his righteous Son to die for unrighteous sinners so we can be holy and live happily with God forever.
Zack Eswine:
Apprenticing with Jesus to become human again.
John Frame:
God glorifies himself in the redemption of sinners.
Scott Hafemann:
The Triune God is the beginning, middle, and end of everything, 'for from him (as Creator) and through him (as Sustainer and Redeemer) and to him (as Judge) are all things' (Rom 11:36).
David Helm:
Jesus is the promised Savior-King.
Paul House:
The movement in history from creation to new creation through the redemptive work of Father, Son, and Spirit who saves and changes corrupted people and places for his glory and their good.
Gordon Hugenberger:
The message of the Bible in one sentence is that genuine truth, unlike every human philosophy, is far too luxuriant, too enthralling, too personal, too all-encompassing, too sovereign, and too life-changing to be reducible to one sentence (or, as Einstein once put it, the challenge is to 'make everything as simple as possible, but not simpler').
Kent Hughes:
God is redeeming his creation by bringing it under the lordship of Jesus Christ.
Andreas Kostenberger:
'God so loved the world that the gave his one and only Son that whosoever believes in him should not perish but have eternal life' (John 3:16).
Phil Long:
God, who made us and everything else, loves us and gave himself for us that we might live forever with him as new creatures in a new creation—the news is good!
Sean Lucas:
The message of the Bible is the transforming grace of God displayed preeminently in Jesus Christ.
Ray Ortlund:
The Lover of our souls won't let the romance die, but is rekindling it forever.
Grant Osborne:
God created mankind in order to love them, but we all rejected his love, so God sent His Son to bear our sins on the cross in order that by believing in His sacrificial atonement, we might have life.
George Robertson:
The Bible is the record of God's promise of and deliverance through Jesus Christ.
Leland Ryken:
The message of the Bible is twofold: to show how people can be saved from their sins through faith in Christ's atonement AND how to live all of life as a follower of God.
Tom Schreiner:
God reigns over all things for his glory, but we will only enjoy his saving reign in the new heavens and the new earth if we repent and believe in the gospel of Jesus Christ, who is the crucified and risen Lord and who gave himself on the cross for our salvation.
Mark Seifrid:
Verbum caro factum est.
Jay Sklar:
The first sentence that comes to mind is that of my colleague Michael D. Williams, who describes the Bible's story about the world as follows: God made it, we broke it, Jesus fixes it!
Erik Thoennes:
The main message of the Bible is that the one true God is displaying his glory primarily in redeeming and restoring his fallen creation by fulfilling his covenant promises and commands through the glorious person and atoning work of Christ.
Doug Wilson:
Scripture tells us the story of how a Garden is transformed into a Garden City, but only after a dragon had turned that Garden into a howling wilderness, a haunt of owls and jackals, which lasted until an appointed warrior came to slay the dragon, giving up his life in the process, but with his blood effecting the transformation of the wilderness into the Garden City.
Bob Yarbrough:
He—God in Christ—shall reign forever and ever; so today if you hear his voice, do not harden your heart but believing the good news take up your cross and follow Jesus.

Very helpful, brothers! Thank you. My response would be something like: Despite ongoing rebellion on our part, the holy God of the universe refuses to leave us to wallow in our sin, eventually and climactically becoming one of us, in the moral mud, to restore us to glory, if we will receive his love in trusting contrition.

I asked a slightly different group of wise brothers last fall a different question.

Marital Growth Begins with Me

Helped and rebuked by this brief clip from our brother Winston Smith out at CCEF.



See Winston's book here.

Obey the Gospel

Does this fit into your present understanding of the gospel?
'But they have not all obeyed the gospel.' --Romans 10:16

'. . . inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus . . .' --2 Thessalonians 1:8

'For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?' --1 Peter 4:17
Let's keep Bible-izing our theology.

Don't Call it a Comeback

A book we can all give thanks to God for. By 'we' I mean evangelicals who love being evangelicals for theological and ecclesial (not political or sociological) reasons--centrally because to be an evangelical is to be a gospel person--and who have no desire to see evangelicals or evangelicalism go the way of the 1990s Chicago Bears.

The lineup of men who served in this volume could not be improved upon. Outstanding.

Join me in making it one of the books you read slowly and reflectively in 2011.

11 January 2011

The Closing Words on John Owen's Tombstone

Leaving other things aside, he cultivated, and realised in practice, the blissful communion with God of which he wrote; a traveller on earth who grasped God like one in heaven. . . .

A scribe instructed in every way for the kingdom of God, this pure lamp of gospel truth shone forth on many in private, on more from the pulpit, and on all in his printed works, pointing everyone to the same goal. And in this shining forth he gradually, as he and others recognized, squandered his strength till it was gone. His holy soul, longing to enjoy God more, left the shattered ruins of his once-handsome body, full of permanent weaknesses, attacked by frequent diseases, worn out most of all by hard work, and no longer a fit instrument for serving God, on a day rendered dreadful for many by earthly powers but now made happy for him through the power of God, August 25, 1683. He was 67.
--quoted in J. I. Packer, A Quest for Godliness: The Puritan Vision of the Christian Life (Crossway, 2010; repr.), 192; translated from the Latin by Packer

Secrets



Lyrics here.

I post this song for two reasons.

One, I like it.

Two, the Church of Jesus Christ is meant, among other things, to be the one place in the world where the longings expressed in this song--to unburden our hearts, to lay down the frantic face-saving--can be experienced.

'When I kept silent, my bones wasted away through my groaning all day long.' (Ps 32:3)

10 January 2011

The Answer



The Christian life is pretty simple. To love Him and be loved by Him.

Not Plan B

Many Christians have an idea that God decided to send Jesus to earth only after his first plan had failed; his original idea (Plan A) was to give people an opportunity to become his people by obeying his law. But they failed, so he scratched his head and came up with another idea (Plan B): to save people by grace through the death of Jesus.

Nothing could be further from the truth. God had always planned to send Jesus. The whole Bible points forward to him and promises his coming in the future. In the Old Testament God points forward to him and promises his coming in the future. In the New Testament God proclaims him to be the one who fulfills all those promises.
--Vaughan Roberts, God's Big Picture: Tracing the Storyline of the Bible (IVP, 2002), 17