Gospelized Boasting

I needed this today, as I prepare to start this phd--

Thus says the LORD: "Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD, who practices steadfast love [hesed], justice, and righteousness in the earth. For in these things I delight, says the LORD.
--Jeremiah 9:23-24

The word "understands" is better translated "looks at" or "ponders" or "considers." Don't "look at" your own wisdom, might, etc. but at the wisdom, might and riches of God (all 3 are lavishly ascribed to God in the doxology at the end of Romans 11). Which is, isn't it, the gospel? Seeing that the problem is inside us and the solution outside us, rather than, as the world and the flesh whisper to us, the problem outside us and the solution inside us (as Al Mohler put it)?

Thank you for this needed and happy rebuke, Lord. I testify to your unending wisdom, triumphant might, and unfathomable riches.

A Word of Caution

"Your danger and mine is not that we become criminals, but rather, that we become respectable, decent, commonplace, mediocre Christians. No rewards at the end, no glory--'saved; yet it will be like an escape through fire' (1 Cor. 3:15)!

"The twenty-first century temptations that really sap our spiritual power are the television, banana cream pie, the easy chair, and the credit card. Christian, you will win or lose in those seemingly innocent little moments of decision.

"Pray this with me: 'Lord, make my life a miracle!'"

(Ray/Anne Ortlund, 'Lord, Make My Life a Miracle,' 130-31)

Fire Fall Down @ Passion 07 (C. Tomlin)

Nourishment

"Your words were found, and I ate them,
and your words became to me a joy
and the delight of my heart."

--Jeremiah 15:16

Psalm 138

" . . . great is the glory of the LORD. For though the LORD is high, he regards the lowly, but the haughty he knows from afar."

A reminder to me that God's glory is not bound up so much in his greatness--omnipotence, infinitude, etenality--but in the fact that, being these things, he deigns to shower his silly creatures with grace upon grace.

At a recent Christian event I heard a wonderful message by a well-known evangelical speaker on the greatness of God, in consideration of the stars and galaxies and the size of God and his universe. An awesome reminder of an important and awe-inspiring truth! But it was a decapitated message, because God is not glorious mainly because he is great but because in that greatness he is good, when he has every reason to turn the shoulder and vaporize us.

I have learned this mainly from Jonathan Edwards. He wrote of this in many places, such as:

"But especially are the beams of Christ's glory infinitely softened and sweetened by his love to men, the love that passeth knowledge. The glory of his person consists, pre-eminently, in that infinite goodness and grace, of which he made so wonderful a manifestation in his love to us." (Hickman's ed. of Works: I, clxxxii, in a letter to a bereaved woman)

Elsewhere he writes: "When infinite goodness is joined with greatness, it renders it a glorious and adorable greatness. ("The Excellency of Christ," Works: I, 688).

Last summer in Switzerland I discovered that Calvin agreed: "There is no honoring of God unless his mercy be acknowledged, upon which alone it is founded and established." (Institutes: 3.16.3)

Let us humbly acknowledge the unsurpassed glory of the Lord today, wherever we may be, "founded and established" on his inexplicable mercy to wretches like you and like me.

Counterintuitive Christianity

Those who sow in tears
shall reap with shouts of joy!
He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.
--Ps 126:5-6

This morning I read this, and was reminded of this theme which runs all through the Bible concerning the absolutely counterintuitive nature of authentic faith, in which up leads down and down up, in which poverty leads to wealth and wealth to poverty, in which weakness leads to strength and strength may prove, in the end, only to be weakness.

But Moses said to the LORD, "Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue." --Exo. 4:10

And Gideon said to him, "Please Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the weakest in my father's house." --Judg. 6:15

One gives freely, yet grows all the richer;
another withholds what he should give, and only suffers want. --Prov. 11:24

Then I said, "Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth." --Jer. 1:6

"For whoever would save his life will lose it, but whoever loses his life for my sake will find it." --Matt. 16:25

"But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all." --Mark 10:43-44

For when I am weak, then I am strong. --2 Cor. 12:10

. . . were made strong out of weakness . . . --Heb. 11:34

Humble yourselves before the Lord, and he will exalt you. --Jam. 4:10

Remembering the Forgotten

"Forgiveness through Christ is the gentle schoolmaster who does not have the heart to recall the fogotten, but does recall it sufficiently to say: 'Remember, however, that it is forgotten. It is not forgotten, but it is forgotten in the forgiveness. Every time you remember the forgiveness, then it is forgotten, but when you forget the forgiveness, then it is not forgotten and then the forgiveness is forfeited.'"

--Soren Kierkegaard, "The Gospel of Suffering and the Lilies of the Field," p. 43

JE: 90th Most Influential American

Acording to the Dec 06 Atlantic Monthly, Jonathan Edwards is #90 on the list of the 100 most influential Americans in the nation's history. Mark Noll was one of 10 historians asked to compile the list.

"Forget the fire and brimstone; his subtle eloquence made him the country's most influential theologian." True enough (though something tells me it wasn't 'eloquence' that empowered his writing and preaching), and good to see the longtime stereotype continue to be overturned.

But 90? Really? Behind Mary Baker Eddy (#86), Babe Ruth (#75), Elvis Presley (#66), and Walt Disney (#26)? I like Mickey Mouse and home runs are fun in a way, but none of these people have given Americans a life-transforming vision of a Reality-encompassing and -sustaining God while simultaneously delineating the key to human happiness in the quiet contemplation of God's beauty. Heaven will adjudicate significance differently, I think.

www.theatlantic.com/doc/prem/200612/influentials-main

The Next Christendom

One of my brothers recently pointed me to Philip Jenkins' *The Next Christendom: The Coming of Global Christianity,* a fascinating exploration of the shift of the nexus of world CHristianity from the northern to the southern hemisphere. The last two paragraphs of the book fascinate me, in light of the past year of my studies, which were focused on arguing that paradox (strength thru weakness) is the hermeneutical key to the theological unlocking of 2 Corinthians, rooted in Corinthian worldliness and climaxing in, and being crystallized by, 12:10 ('When I am weak, then I am strong'). Jenkins writes:

'Christianity is flourishing wonderfully among the poor and persecuted, while it atrophies among the rich and secure. Using the traditional Marxist view of religion as the opium of the masses, it would be tempting to draw the conclusion that the religion actually does have a connection to under-development and pre-modern cultural ways, and will disappear as society progresses. That conclusion would be fatuous, though, because very enthusiastic kinds of Christianity are also succeeding among professional and highly technologically oriented groups, notably around the Pacific Rim and in the United States. Yet the distribution of modern Christians might well show that the religion does succeed best when it takes very seriously the profound pessimism about the secular world that characterizes the New Testament. If it is not exactly a faith based on the experience of poverty and persecution, then at least it regards these things as normal and expected elements of life. That view is not derived from complex theological reasoning, but is rather a lesson drawn from lived experience [this is a false dichotomy and is, in my mind, patently theologically demonstrable in NT exegesis rooted in the crucifixion, but we appreciate Jenkins' point nonetheless]. Christianity certainly can succeed in other settings, even amid peace and prosperity, but perhaps it does become harder, as hard as passing through the eye of a needle.

'A healthy distrust of worldly power and success is all the more necessary given the remarkable reversals of Christian fortunes over the ages, and the number of times that the faith seemed on the verge of destruction. In 500, Christianity was the religion of empire and domination; in 1000, it was the stubborn faith of exploited subject peoples, or of barbarians on the irrelevant fringes of the great civilizations; in 1900, Christian powers rules the world. Knowing what the situation will be in 2100 or 2500 would take a truly inspired prophet. But if there is one overarching lesson from this record of changing fortunes, it is that (to adapt the famous adage about Russia) Christianity is never as weak as it appears, nor as strong as it appears. And whether we look backward or forward in history, we can see that time and again, Christianity demonstrates a breathtaking ability to transform weakness into strength.' (p. 220)

Spurgeon: Preaching Defined

"True preaching is an acceptable adoration of God by the manifestation of His gracious attributes."

--C. H. Spurgeon, Lectures to My Students, 53