17 April 2013

All That Dies Will Rise

In 1947 a certain Phyllis Sandeman wrote Lewis asking if it were possible to love a house inordinately. She had been raised in a magnificent home over 600 years old that had just been donated by her brother to the National Trust.

Lewis responded:
Dear Miss Sandeman,

I think that about Houses the answer is this. Nothing rises again which has not died. The natural and possessive love for a house if it has been crucified, if it has become disinterested, if it has submitted to sacrifice, will rise again: i.e. the love for a house you were willing to give up will rise again. The willful, grasping love will not--or only rise as a horror.

About the house itself, if the love rises, then all that is necessary to bless it will, I believe, be there. It may not be very like what you would now call a 'house': but you'll see then that it was what you really meant by the house.

But the whole point is that you can keep forever only what you give up: beginning with the thing it is hardest to give up--one's self. What you grab you lose: what you offer freely and patiently to God or your neighbor, you will have. (Your heavenly library will contain only the books you have given or lent! And the dirty thumb marks on the latter will have turned into beautiful marginal descriptions--I'm joking of course, but to illustrate a serious principle).

Yours sincerely,
C. S. Lewis
--The Collected Letters of C. S. Lewis, Volume 2 (HarperCollins, 2004), 788; emphases original

16 April 2013

At the Bottom of the Mediterranean

Lloyd-Jones: 
Never has the church been so able in analyzing its difficulties. The books that come off the presses almost daily give expert analysis and diagnosis. But there is never any solution. We spend the whole time circulating round and round and reasoning and communing and talking together concerning our difficulties, and this has a paralyzing effect. Forgive me for using the following anecdote. It is because of my desire to bring out this point clearly. I shall never forget an incident that happened in my own ministry.

I remember preaching in my homeland of Wales one Sunday in the early 1930s. I was preaching in a country place, at an afternoon and then an evening service. And when I finished the service in the afternoon and had come down from the pulpit, two ministers came to me. They had a request to make. They said, “We wonder whether you’ll do us a kindness?”

“If I can,” I said, “I’ll be really happy to.”

“Well,” they said, “we think you can. There’s a tragic case. It’s the case of our local schoolmaster. He’s a very fine man, and he was one of the best church workers in the district. But he’s got into a very sad condition. He’s given up all his church work. He just manages to keep going in his school. But as for church life and activity, he’s become more or less useless.”

“What’s the matter with him?” I asked.

“Well,” they said, “he’s got into some kind of depressed condition. Complains of headaches, and pains in his stomach, and so on. Would you be good enough to see him?”

And I promised I would. So after I had had my tea, this man, the schoolmaster, came to see me. I said to him, “Well, now, you look depressed.” He was like the men on the road to Emmaus. One glance at this man told me all about him. You saw the typical face and attitude of a man who is depressed and discouraged. I said, “Now, tell me, what’s the trouble?”

“Well,” he said, “I get these headaches. I’m never free from them. I wake up with one in the morning and I can’t sleep too well.” He added that he also suffered from gastric pains, and so on.

“Tell me,” I said, “how long have you been like this?”

“Oh,” he said, “it’s been going on for years. As a matter of fact, it’s been going on since 1915.”

“I’m interested to hear this,” I said. “How did it begin?”

He said, “Well, when the war broke out in 1914, I volunteered very early on and went into the navy. Eventually I was transferred to a submarine, which was sent to the Mediterranean. Now the part of the navy I belonged to was involved in the Gallipoli Campaign. I was there in this submarine in the Mediterranean during this campaign. And one afternoon we were engaged in action. We were submerged in the sea, and there we were, all engaged in our duties, when suddenly there was a most terrible thud and our submarine shook. We’d been hit by a mine and down we sank to the bottom of the Mediterranean. You know, since then I’ve never been the same man.”

“Well,” I said, “that’s all right. But please tell me the rest of your story.”

“But,” he said, “there’s really nothing more to say. I’m just telling you that that’s how I’ve been ever since that happened to me in the Mediterranean.”

“But, my dear friend,” I said, “I really would be interested to know the remainder of the story.”

“But I’ve told you the whole story.”

This went on for some considerable time. It was a part of my treatment. I said again, “Now I really would like to know the whole story. Start at the beginning again.” And he told me how he had volunteered, joined the navy, was posted to a submarine which went to the Mediterranean, and everything was all right until the afternoon they were engaged in the action, the sudden thud and the shaking. “Down we went to the bottom of the Mediterranean. And I have been like this ever since.”

Again I said, “Tell me the rest of the story.” I am vey glad you are laughing, because you are really laughing at yourselves, as I shall show you. For the final time I said, “Let’s go over it all again.’ And I took him over it step by step. We came to this dramatic afternoon—the thud, the shaking of the submarine.

“Down we went to the bottom of the Mediterranean.”

“Go on!” I said.

“There’s nothing more to be said.”

I said, “Are you still at the bottom of the Mediterranean?”
--Martyn Lloyd-Jones, Setting Our Affections on Glory:Nine Sermons on the Gospel and the Church (Crossway, 2013), 73-75

15 April 2013

13 April 2013

What the Resurrection Means

From some friends at Covenant Seminary, an institution worthy of support.

What Difference Does the Resurrection Make? from Covenant Theological Seminary on Vimeo.

12 April 2013

Experts on the Problems

19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.” (Luke 24:19-21)
Lloyd-Jones, preaching on this text--
Whenever I read this passage, I am always reminded of the annual assemblies of the great denominations. This is more or less exactly what they all do. Somebody comes forward and reads the statistics, and then they begin to consider the problems. They will probably end by setting up a commission to investigate the cause of their problems. We are experts on the problems and difficulties. 
--Martyn Lloyd-Jones, Setting Our Affections on Glory: Nine Sermons on the Gospel and the Church (Wheaton: Crossway, 2013), 73

11 April 2013

Repentance vs. Defensiveness

I was helped by these words from my brother Gavin.
It seems to me that we tend to respond to accurate criticism in one of two ways: repentance or defensiveness. These two reactions are as different as heaven and hell. A defensive heart says, “but look at what I did right!” (diversion). A repentant heart says, “here specifically is what I did wrong” (honesty). A defensive heart says, “but look at what was done to me!” (distraction). A repentant heart says, “here is how I contributed to the conflict” (ownership). A defensive heart says, “it wasn’t that bad” (downplaying). A repentant heart says, “it was a big deal” (admission).

Our default mode – in and out of the church – seems to be defensiveness. I know mine is. Nothing is more natural when we feel threatened by a criticism than to divert, distract, and downplay. It's as instinctive as flinching when a punch is coming. In my experience, a heart of repentance is something I have to work at. I have to say things like, “wait a minute. Think this through. Why does this criticism hurt you the way it does? Remember your identity is in Christ. Remember your identity is not at stake. Relax! Is there something you can learn here?” Its a counter-intuitive feeling, like learning to use a muscle we didn’t know we had for the first time. Or better: learning to relax a muscle for the first time that we’ve always kept tight. Its a kind of paradox: an effort at relaxing, a striving to cease striving, a struggle to give up.

The gospel alone can free us for honesty, ownership, and admission, because the gospel alone destroys the sting and judgment associated with criticism. The gospel takes away the fear that drives defensiveness and frees us to openly admit our shortcomings. The gospel says, “in the place of your deepest failure and shame you are loved most tenderly.” The gospel says, “your deepest fears were already born by Christ.” The gospel says, “your sins were exposed and dealt with at the cross. The battle is already over.”

It makes me think of a man who is standing on trial before a large audience. A long list of (accurate) charges is read. Everyone is watching. And the man responds, “the charges against me are 100% true and fair. I am responsible. No one else is to blame. There is no excuse. And it is a big deal.” A man who is free to be that non-defensive is the happiest and most indestructible man in the world.  He has died to himself; his identity comes from something or someone else. He is fearless.

This is what the gospel does for us. In the court of God, which matters infinitely more than any human court, we have already been tried, and through Christ we have already been acquitted. Thank you, Jesus. Help us to be so secure in your love that we are fearless to repent.

10 April 2013

The New Jerusalem

'For myself,' said Faramir, 'I would see the White Tree in flower again in the courts of the kings, and the Silver Crown return, and Minas Tirith in peace: Minas Anor again as of old, full of light, high and fair, beautiful as a queen among other queens: not a mistress of many slaves, nay, not even a kind mistress of willing slaves.

'War must be, while we defend our lives against a destroyer who would devour all; but I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend: the city of the Men of Numenor; and I would have her loved for her memory, her ancientry, her beauty, and her present wisdom. Not feared, save as men may fear the dignity of a man, old and wise.'
--J. R. R. Tolkien, The Lord of the Rings, Book IV, ch. 5, p. 656

09 April 2013

Lewis on Joy

I enjoyed this lecture from Peter Kreeft on joy, drawing mainly from C. S. Lewis and filtering Lewis through an Aristotelian grid.


05 April 2013

Why Old People Should Love Revival

Six reasons from Jonathan Edwards why the elderly should love and long for and celebrate revival, from a brief summer 1741 message to a small private gathering of elderly people. Remember that mid-1741 was the height of the Great Awakening. I'm paraphrasing Edwards.
1. Since they're older, their hearts should be all the better prepared for Christ when he visits his church, having had a lifetime to grow in love for him.

2. Their longer lives means they have more reasons stacked up to see their need for Christ to come in revival.

3. They not only see more reasons in themselves for Christ to fall on the church (#2 above) but also in the church and the world.

4. They are the spiritual dads and moms and grandfathers and grandmothers of other believers and should therefore have a corresponding paternal and maternal concern for the health and life of the church.

5. They've been waiting longer for revival than anyone else.

6. They're going to be dead soon. So they should get used to the presence of Christ here as much as they can. 
--Jonathan Edwards, "Aged Men and Women Joyfully Receiving Christ," in The Works of Jonathan Edwards, Vol. 25: Sermons and Discourses, 1739-1742, 459

11 March 2013

Only One Thing Can Makes Me Break My March Blogging Fast

Barbara Parrish talking about my favorite church in the world.

HT: David McLemore