One place that has been opening up to me in recent weeks is Revelation 21-22, John's vision of the new heavens and new earth. In particular I'm seeing how the last two chapters of the Bible envision a recapitulating (summing up) restoration of the world created and diseased in the first three chapters of the Bible.
Gen 1:1 speaks of heaven and earth, Rev 21:1 of a new heaven and a new earth.What a hope. The world will one day be what it was meant to be.
In Gen 3:8 God walks in the garden, in Rev 21:3 speaks of God once again dwelling with man.
In Gen 2:18 the Lord sees that man has no helper suitable for him, and gives him a bride; in Rev 21:9 we hear of 'the Bride, the wife of the Lamb,' culminating a recurring theme throughout the Bible of the people of God as God's wife.
In Gen 1:16 God makes the greater light and the lesser light; in Rev 21:23 'the city has no need of sun or moon to shine on it . . .'
In Gen 2:10 a river flows out of Eden; in Rev 22:1 the angel shows John 'the river of the water of life . . .'
In Gen 2:9 we hear of a tree of life--so also in Rev 22:2, 14, 19.
In Gen 3:14, 17 the serpent and the ground beneath man is cursed; in Rev 22:3 we hear that nothing will be cursed any longer.
In Gen 1:28 God told mankind to rule and exercise dominion over the earth; in Rev 22:5 we learn that the saints will indeed reign forever and ever in the new earth.
And it is through Jesus, is it not, that each of these categories of Genesis winds its way to Revelation?
Through Jesus the heavens and earth were made, and through him they are being remade (Col 1:16, 20).
In Jesus God dwells with man (John 14:23).
Jesus is the true Bridegroom (Mark 2:19).
Jesus is the light of the world (John 8:12).
Jesus is the source of true living water (John 4:10).
Jesus is the real, life-giving tree (John 15:1).
Jesus is the source of all blessing, because he submitted to the greatest curse (Matt. 27:46).
Jesus is the King, the permanently-reigning Son of David (Luke 18:38).