As understood by the Reformers and their followers, and by Paul as I read him, [justification] is theological, declaring a work of amazing grace; anthropological, demonstrating that we cannot save ourselves; Christological, resting on incarnation and atonement; pneumatological, rooted in Spirit-wrought faith-union with Jesus; ecclesiological, determining both the definition and the health of the church; eschatological, proclaiming God's truly final verdict on believers here and now; evangelistic, inviting troubled souls into everlasting peace; pastoral, making our identity as forgiven sinners basic to our fellowship; and liturgical, being decisive for interpreting the sacraments and shaping sacramental services.--J. I. Packer et al, Here We Stand: Justification by Faith Today (Hodder and Stoughton 1986), 5; quoted in Anthony Hoekema, Saved by Grace (Eerdmans 1994), 153
No other biblical doctrine holds together so much that is precious and enlivening.
21 October 2010
Packer on Justification
Posted by Dane Ortlund at Thursday, October 21, 2010