What Is Romans 1-8?

Romans 1–8 is what you say means everything to you, but which actually means far less to you than it should, but even that is taken care of by the very thing that you and I feel with such pathetic intensity.

Romans 1–8 is God’s answer to what he does to the bride whom he marries and finds out she’s been cheating on him with other lovers since their honeymoon—he pursues her anyway, and doesn’t stop, eventually laying down his life for her.

Romans 1–8 is God’s insistence that if you throw in the towel on your own moral resume you can have Christ’s perfect record as yours and he will take your messy record to the cross as if it was his record and be punished for your sin there, in your place. Including the sin of this week. And of this very moment, conscious or not. Everything.

Romans 1–8 is God’s honest assessment of our hopeless situation (Rom 1–3), God’s self-initiated rescue plan in his Son (Rom 3–4), and God’s determination to actually change, from the inside out, those whom he has declared righteous in his court of law (Rom 5–8).

Romans 1–8 is the news, both terrifying and liberating, that to cover your sin now is to have it uncovered on the final Day, and to uncover your sin now in contrite openness is to have it covered by Another on the final Day.

Romans 1–8 is the message that God’s love for you is not dependent on the level of intensity of your response to the sermon you heard this week.

Romans 1–8 is the reason you never have to ask forgiveness more than once. When we screw up, we tend to slather it in a litany of requests for forgiveness, which dishonors Christ by thinking a lot of requests for forgiveness will help out or speed up God’s approval of you.

Romans 1–8 is the reason we can laugh in the face of habitual failure, rejection by others, fears that don’t go away with age, joblessness, academic adversity, miserable family dysfunctions, singleness when we wanted to be married by now, kidlessness when we wanted to have kids by now, and every other darkness that washes over us when we roll out of bed in the morning. Romans 1–8 says that if you are in him, every darkness, every pain, every anguish, every relationship gone sour, every dashed hope, everything in you and in your life that makes you cringe, is all going to be reversed and rewound. You cannot lose because the more darkness now, the more light then. 

Romans 1–8 says that if you have a spark of faith toward Christ, an ember of trust in Christ, that’s because you have been united by grace to Christ himself. You are one with him. You are invincible. Not even you—if you are in Christ, not even you can ruin your life. All must work out for light and calm and shalom and rest and resplendence.

Conclusion: relax. Calm down, and enjoy loving your neighbor. 

Radical and Human: Both

C. S. Lewis, 1946 letter:

We must, if it so happens, give our lives for others: but even while we’re doing it, I think we’re meant to enjoy Our Lord and, in Him, our friends, our food, our sleep, our jokes, and the birds' song and the frosty sunrise.” 

--The Collected Letters of C. S. Lewis, 2:748

Why Don't We Sing the Rich Stuff Much Anymore?

My favorite stanza from 'Praise to the Lord, the Almighty'--

Praise to the Lord who when darkness of sin is abounding
Who when the godless do triumph all virtue confounding
Sheddeth His light, chasing the horrors of night
Saints with His mercy surrounding

True Preaching

In his wonderful book Fresh Wind, Fresh Fire (p. 145), Jim Cymbala of the Brooklyn Tabernacle in New York City quotes E. M. Bounds, the Methodist from Missouri who has helped us all on the subject of prayer.

A word in season to those of us figuring out how to preach.

Among the things that hinder spiritual results, fine preaching must have place among the first.

Fine preaching is that kind of preaching where the force of the preacher is expended to make the sermon great in thought, tasteful as a work of art, perfect as a scholarly production, complete in rhetorical finish, and fine in its pleasing and popular force.

In true preaching, the sermon proceeds out of the man. It is part of him, flowing out of his life.

--E. M. Bounds, Powerful and Prayerful Pulpits (Baker, 1993), 55

Perhaps We Are More Like Zombies Than We Care to Admit

My oldest brother Eric teaches OT up in the barren tundra of Saskatchewan, just south of the Arctic Circle I think. Somehow finding time amid fighting off polar bears while chopping firewood, he wrote a zombie novel.

Yep, that's right.

It's called Dead Petals: An Apocalypse.

If your own reading habits traverse little in zombie novels, you might be intrigued by a few lines of explanation from Eric in this interview. He says:

The kind of preying on each other, the kind of feeding off of each other in a way that kills each other in zombie movies, that is the world we live in. It is being shown metaphorically and physically in a literal way in a horror movie, but I think that horror is real.

And:

Beneath the nice appearance I think the real world we live in is much closer to the horrors and the beauties of the book of Revelation and to the kind of portrayal of the world we get in a zombie movie. A lot of dead, endlessly empty people feeding on each other.

And:

All the characters are running from something, all of whom are confronted, all of whom sin and all of whom find grace.

Perhaps the eerie fascination with death that seems hard-wired into fallen people is an unexploited point of connection with the gospel. Eric believes so, and I think he is right.

And who wouldn't want to read a zombie novel by a seminary professor who teaches like this?

The Original Band of Brothers

Not All Weakness Is Sin

John Newton, July 1764 letter: 

It is common to overcharge ourselves. Indeed, we cannot think ourselves worse than we really are; yet some things which abate the comfort and alacrity of our Christian profession are rather impediments than properly sinful, and will not be imputed to us by him who knows our frame, and remembers that we are but dust.

Thus, to have an inform memory, to be subject to disordered, irregular, or low spirits, are faults of the constitution, in which the will has no share, though they are all burdensome and oppressive, and sometimes needlessly so by our charging ourselves with guilt on their account. The same may be observed of the unspeakable and fierce suggestions of Satan, with which some persons are pestered, but which shall be laid to him from whom they proceed, and not to them that are troubled and terrified, because they are forced to feel them.

Lastly, it is by the experience of these weaknesses within ourselves, and by feeling our utter insufficiency, either to perform duty, or to withstand our enemies, that the Lord takes occasion to show us the sufficiency, the freeness, the unchangeableness of his power and grace.

--Letters of John Newton (ed. Josiah Bull; Banner of Truth, 2007), 71

Sehnsucht

The Gospel Transformation Bible

Today the Gospel Transformation Bible releases from my favorite publisher.

What is it?

It's a Bible with running notes that help us read Scripture with a pair of glasses the lenses of which are tinted with Luke 24:27. So that the deadening and burdening ways of reading the Bible we tend to grow up with might be shed. To help believers read the Bible for what it actually is. The tagline is 'Christ in all of Scripture, grace for all of life.' That pretty much sums it up.

Bryan Chapell is General Editor. And a bunch of outstanding church leaders wrote the notes.

(When, you might ask, is Crossway going to release an obedience-focused Bible to complement this grace-focused one? The answer is that the GTB is the obedience-focused one. We obey from the heart no further than we taste free grace.)

I hope the GTB helps you as you read it. It has helped me.

Here is its website.

If you'd like to download a free PDF sampler of the content, you can do so here. Our brother Tony Reinke lists his favorite 20 quotes from the GTB here.

Brief promo from a few of the contributors:



Interview with one of the dearest men I know:

Consider the Outcome

Reflecting today on this photo that my dad recently shared (click to enlarge). He is receiving his seminary degree at Dallas Seminary in 1975, just a bit younger than I am now. John Walvoord, president of the seminary from 1952 to 1986, is handing the diploma to Pop. In the background you see Haddon Robinson's distinct face. On the far left, displaying his typical joyous seriousness, is my dad's dad.

In the face of both my dad and granddad you see a glimpse of Psalm 34:5--'those who look to him are radiant.' I can't read that mysterious and wonder-full text without thinking of these guys.

Granddad had just preached the sermon, from Romans 15:13, his life verse.

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

Gramps lived that verse. So does my dad. Dad preached this very text at Granddad's funeral in California in 2007.

Looking at this photo reminds me how short life is. And how much sense joy makes, as a Christian. And what an adventure walking with Christ is. And how silly it is for me to mope through my day feeling sorry for myself. And how significant theological training is, and doctrinal integrity, and the biblical languages. And how grateful I am that God has not let me derail my life through any number of things of which I am fully capable. And how much I like Lord of the Rings. And burgers--good burgers, and shakes, in Newport Beach, California, with my family, throughout the 90s. And how nice it will be to expire some day, but also how I look forward to joy-filled, pain-filled, grace-filled life first. And how much I love my three boys.